Tabitha Alloway has been a wife to Clifford Alloway and a mother to three children whom she has homeschooled. She became an electrician at the age of 20, and has helped her husband run a family business. Tabitha's interests have included reading, writing, music, art, and photography.

Born in 1794, John James Blunt was an English Anglican priest. He was educated at Cambridge and is most well-known for his work Undesigned Coincidences in the Writings both of the Old and New Testaments. More of his work was published after his death, including his History of the Christian Church during the First Three Centuries and his lecture material On the Right Use of the Early Fathers.

Frank Boreham, born in 1871, trained in Charles Spurgeon's Pastor's College and then accepted a ministry position at Mosgiel Church in New Zealand. He later pastored in Tasmania and then on mainland Australia. He is known for his prolific output of essays. Much of his work is marked by masterful prose and insightful observants, often drawing on nature or common experience to draw out or make a point. Boreham died in May 1959.

Paul Garner is the author of the book, The New Creationism: Building Scientific Theories on a Scientific Foundation and the main author of the book, Fossils and the Flood: Exploring Lost Worlds with Science and Scripture. He earned an MSc in Geoscience from University College London, and specialized in palaeobiology. He has been a Fellow of the Geological Society of London, has been a speaker and researcher for Biblical Creation Trust, and has had a 'Let's Talk Creation' YouTube show with Todd Wood (Website, YouTube Channel).

Paul Larson is the founder of Credible Faith. More information about Paul can be found by going to the biographical information page about Paul on this site.

Casey Luskin is a scientist and attorney with expertise in both the scientific and legal dimensions of the debate over evolution. He earned his PhD in geology from the University of Johannesberg, and then has worked as associate director for the center for Science and Culture of the Discovery Institute. He earned a B.S. and M.S. in earth science from the University of California, San Diego, and he earned a law degree from the University of San Diego. Casey is co-author of Traipsing Into Evolution: Intelligent Design and the Kitzmiller v. Dover Decision and Discovering Intelligent Design. He is co-editor of The Comprehensive Guide to Science and Faith: Exploring the Ultimate Questions About Life and the Cosmos. Luskin has also contributed to the volumes Intelligent Design 101: Leading Experts Explain the Key Issues; Theistic Evolution: A Scientific, Theological, and Philosophical Critique (Crossway, 2017); The Praeger Handbook of Religion and Education in the United States; Dictionary of Christianity and Science (Zondervan, 2017); Signature of Controversy; The Unofficial Guide to Cosmos; Debating Darwin's Doubt; and More than Myth. Dr. Luskin has published in both technical law and science journals, including Journal of Church and State; Montana Law Review; Geochemistry, Geophysics, and Geosystems; South African Journal of Geology; Hamline Law Review; Liberty University Law Review; Trinity Law Review; University of St. Thomas Journal of Law & Public Policy; and Progress in Complexity, Information, and Design. He also contributed to The Archaean Geology of the Kaapvaal Craton, Southern Africa (Springer Nature, 2019) and Ancient Supercontinents and the Paleogeography of Earth (Elsevier, 2021).

Lydia McGrew has been a wife, homemaker (household manager), mother, and in the past, a home schooler. Lydia married Timothy McGrew, who has been full professor in the Department of Philosophy at Western Michigan University. Professionally, Lydia has been an analytic philosopher with a publication record that includes work in testimony, independence, and probability theory. She has published a number of important books in the field of Biblical studies, including Hidden in Plain View: Undesigned Coincidences in the Gospels and Acts (2017), The Mirror or the Mask: Liberating the Gospels from Literary Devices (2019), and The Eye of the Beholder: The Gospel of John as Historical Reportage (2021).

Timothy Mitchell earned or received his Biblical Studies PhD from the University of Birmingham, UK, in 2023. He has published in the Journal for the Study of the New Testament, the Journal of the Evangelical Theological Society, Bibliotheca Sacra, Eleutheria, and Southern Baptist Journal of Theology. He has also published various pieces on his own blog, The Textual Mechanic, a blog appropriately titled given his years of working as a helicopter mechanic. Tim was also an associate editor for Eleutheria: Graduate Student Journal of Liberty University’s School of Divinity. Tim has been blessed with a wife and four children.

William Paley was an English clergyman, Christian apologist, and philosopher. His works include The Principles of Moral and Political Philosophy (1785), Horae Paulinae; or, the Truth of the Scripture History of St. Paul Evinced, by a Comparison of the Epistles Which Bear His Name with the Acts of the Apostles, and with One Another (1790), A View of the Evidences of Christianity (1794), and Natural Theology: or, Evidences of the Existence and Attributes of the Deity, Collected from the Appearances of Nature(1802). Paley was born in July 1743 and died May 25, 1805.

Dr. Walter Schultz has taught philosophy courses at University of Northwestern from 2004 through at least the end of 2020, and earned a PhD and M. A. in Philosophy from the University of Minnesota, and B. A. in Philosophy from the University of Wisconsin-Eau Claire. Dr. Schultz taught at three different colleges before coming to Northwestern. He has been published in various journals, including Jonathan Edwards Studies, International Journal for the Philosophy of Religion, Philosophia Christi, The Journal of Science and Religion, and Journal of the Evangelical Theological Society. His published books include Jonathan Edwards' Concerning the End for Which God Created the World: Exposition, Analysis, and Philosophical Implications and The Moral Conditions of Economic Efficiency.

Dr. Schultz's favorite course was the Seminar on Jonathan Edwards. Edwards influenced Dr. Schultz deeply and he has deliberately attempted to conceptually connect his research to biblical theology, especially the fundamental idea that what gives the world and the Bible its unity is that God is acting progressively according to His plan for His purposes. Dr. Schultz thoroughly enjoy teaching and discussing things with his students.

Charles Spurgeon was a highly influential English Baptist preacher often called the 'Prince of Preachers'. Born in 1834, he was converted as a teenager, and within not too much more than a year, preached his first sermon. Spurgeon was called to the pastorate of London's New Park Street Chapel before turning twenty years old, and thereafter had many years of impactful ministry. Spurgeon regularly preached to thousands and is known for his voluminous sermon material that has been left behind. Spurgeon died in January 1892.

...PROVIDING A CREDIBLE DEFENSE OF BIBLICAL CHRISTIANITY IN THE PUBLIC SQUARE

...FOLLOWING THE EVIDENCE WHEREVER IT LEADS

Credible Faith

The Bible's View of Human Nature Guarantees Conspiracies Will Happen

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A List of Conspiracies in the Bible

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The Ice Age and Ice Cores from a Young Earth Perspective

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Post-Babel Living Conditions and the Development of Ancient Mankind

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The Ecological Zonation Theory

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Problems with the Standard Evolutionary Interpretation of the Fossil Record

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Three Pillars of Catastrophic Plate Tectonics and Its Explanatory Superiority

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Population Statistics and Early Man's Intelligence Comparable to Ours Favor a Young Humanity

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Processes That Limit the Age of Earth to Thousands of Years

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Reasons for a Young Age of the Solar System

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Helium in Zircons as Evidence for a Young Earth

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Accelerated Nuclear Decay and a Young Earth Better Explain Radiometric Dating Data

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Three Challenges to a Catastrophic Interpretation of Sedimentary Rock Layers

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Widespread Coal Beds & Cross-Bedded Sandstones Support Catastrophic Formation of Sedimentary Rock Layers

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Turbidites As Evidence in Favor of Rapid Deposition of Sedimentary Rock Layers

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Why Uniformitarianism is Not A Philosophical or Scientific Obstacle to Young Earth Creationism

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Scientific Evidence for a Young Earth

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Luke 10:16 As An Argument for Inspiration Even If the Wording of The Autograph Were Not Known (with Timothy Mitchell

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A Consideration in Favor of Moving from the Initial Text to the Autograph (with Timothy Mitchell)

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Why Ancient Writing Practices Should Not Stop The Search for An Original Autograph (with Timothy Mitchell)

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Evidence from Pliny That 1st and 2nd Century Authors Thought in Terms of an Original Autograph (with Timothy Mitchell)

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How Wide Distribution from Single Manuscripts and Community Repetition Invalidate The Phone Game Analogy (with Timothy Mitchell)

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The Role of Social Networks in Protecting against Acceptance of Forgeries (with Timothy Mitchell)

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The Role of Community Reading in Protecting against Changes to New Testament Texts (with Timothy Mitchell)

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Why The Treatment of Galen's Writings Does Not Support Abandoning The Search For New Testament Autographs (with Timothy Mitchell)

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How Greco-Roman Writing Practice Mirrors Today and Does Not Negate The Search For An Original Autograph (with Timothy Mitchell)

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How Greco-Roman Writing Practice Undercuts Linguistic Arguments Against Traditional Biblical Authorship (with Timothy Mitchell)

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Greco-Roman Writing Practices and The Doctrine of Inspiration of New Testament Autographs (with Timothy Mitchell)

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The Dunning-Kruger Spirituality of the Non-Christian: How the Criticism that Christianity Is a Crutch for the Weak Misunderstands True Spirituality and Misjudges the Strength of the Christian and Unbeliever

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Some Criticisms of the So-Called Transgender Movement, and Its Logical Connection to the Homosexual Movement

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A Christian View of Conspiracy Theories

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How Should We Pray the Desires of our Hearts in the Face of an Evil Government and a Wicked Culture?

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Should You Live Your "Best" Life Now? Three Reasons Why a Life of Wealth, Luxury, and Extravagant Experiences Is Contrary to the Will of God

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What The Life of Peter and The Death of James Tell Us about The Prosperity Gospel, Suffering, and Death

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Summary of Evidence against Universal Common Ancestry (with Casey Luskin)

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Ontogeny Does NOT Recapitulate Phylogeny: Embryology’s Failure to Support Universal Common Ancestry (with Casey Luskin)

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The Fossil Record as a Problem for Universal Common Ancestry (with Casey Luskin)

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The Biogeographical Challenge to Universal Common Ancestry from Platyrrhine Monkeys and Other Animals (with Casey Luskin)

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Data Incongruence and the Hypothesis of Common Design as Obstacles to Assuming Universal Common Ancestry on the Basis of Shared Biological Similarities (with Casey Luskin)

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Conflicts between and among Genetic and Morphological Phylogenetic Trees as a Problem for Universal Common Ancestry (with Casey Luskin)

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So-called Convergent Evolution as a Problem for the Assumption that Biological Similarity is Evidence of Common Ancestry (with Casey Luskin)

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The Fallacy of Conflating Universal Common Ancestry with Unguided Evolution (with Casey Luskin)

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The Relationship of Intelligent Design to Universal Common Ancestry, and Three Definitions of Evolution (with Casey Luskin)

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Does the Evidence Support Universal Common Ancestry? (with Casey Luskin)

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Three Reasons Why There Is No Justified Belief in Atheism

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Did David Hume Prove That Miracles Are Impossible or Do Not Happen?

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Is Belief in Miracles and Christianity Unjustified If It Is Not Scientific?

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Who Are We to Judge? Is It Wrong to Judge the Religious Beliefs of Others?

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Walter Schultz on Jonathan Edwards' Work Concerning the End for Which God Created the World (Part 4): Edwards' Anti-Platonism, Panentheism, Occasionalism, and Continuous Creationism

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Walter Schultz on Jonathan Edwards' Work Concerning the End for Which God Created the World (Part 3): Edwards' Idealism, Emanationism, and Dispositionalism, and the Dionysian Problem of Goodness

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Walter Schultz on Jonathan Edwards' Work Concerning the End for Which God Created the World (Part 2): What God's Ultimate End Had to Be

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Walter Schultz on Jonathan Edwards' Work Concerning the End for Which God Created the World (Part 1): Walter's biography and the three goals of Edwards' work

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Ink on Paper: How God Loves You and Others through Your Pain and Sorrow

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Lydia McGrew on Blaming the Losers, the Noble Sacrifice, and How to Think About Losses in the Culture Wars (Part 2 of 2)

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Lydia McGrew on Blaming the Losers, the Noble Sacrifice, and How to Think About Losses in the Culture Wars (Part 1 of 2)

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The Explanation of Jesus Why Eternal Torment In Hell Is Just

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How We Know Jesus Lived a Sinless Life and Why a God Who Wants to Save Sinners Must Permit Murder

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Work of J. J. Blunt, Undesigned Coincidences in the Writings of the Old and New Testament, Part 1: The Veracity of the Books of Moses, Part 1

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William Paley's A View of the Evidences of Christianity, Part 5: Preparatory Considerations, Part 3

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William Paley's A View of the Evidences of Christianity, Part 4: Preparatory Considerations, Part 2

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William Paley's A View of the Evidences of Christianity, Part 3: Preparatory Considerations, Part 1

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William Paley's Horae Paulinae, Part 2: Chapter 1, Part 2 - Exposition of the Argument

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William Paley's A View of the Evidences of Christianity, Part 2: Editorial Introduction, Part 2

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William Paley's Horae Paulinae, Part 1: Chapter 1, Part 1 - Exposition of the Argument

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William Paley's A View of the Evidences of Christianity, Part 1: Introductory Letter and Editorial Introduction, Part 1

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Charles Spurgeon's The Sluggard's Field, Part 2 of 2

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Charles Spurgeon's The Sluggard's Field, Part 1 of 2

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Frank Boreham's A Slice of Infinity

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Chapter One, 'The Big Question' of Douglas Axe's Book Undeniable: How Biology Confirms Our Intuition That Life Is Designed

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An Introduction to the Credible Faith Podcast, an Autobiography of Dr. Larson, and Some Thoughts on History and the Inspiraton of Scripture

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Learn About the Mission to Brazil

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An Introductory Letter from Paul About Credible Faith

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The Fancies of John and Mark

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Review of B. Ward Powers' The Progressive Publication of Matthew: An Explanation of the Writing of the Synoptic Gospels

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Some Autobiographical Reflections, Part 2

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Some Autobiographical Reflections, Part 1

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Gospel of Mark Chapter 16

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Gospel of Mark Chapter 15

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Gospel of Mark Chapter 14

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Gospel of Mark Chapter 13

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Gospel of Mark Chapter 12

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Gospel of Mark Chapter 11

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Gospel of Mark Chapter 10

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Gospel of Mark Chapter 9:2-50

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Gospel of Mark Chapter 8:1-9:1

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Gospel of Mark Chapter 7

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Gospel of Mark Chapter 6

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Gospel of Mark Chapter 5

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Gospel of Mark Chapter 4

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Gospel of Mark Chapter 3

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Gospel of Mark Chapter 2

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Gospel of Mark Chapter 1

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Bulbs, Breaches, and Bonne Nouvelle

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Review of Christopher Bryan's 'The Resurrection of the Messiah'

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Romans Chapter 16

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Romans Chapter 15

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Romans Chapter 14

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Romans Chapter 13

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Romans Chapter 12

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Romans Chapter 11

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Romans Chapter 10

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Romans Chapter 9

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Romans Chapter 8

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Romans Chapter 7

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Romans Chapter 6

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Romans Chapter 5

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Romans Chapter 4

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Romans Chapter 3

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Romans Chapter 2

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Romans Chapter 1

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Review of The Historical Jesus: Five Views

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The Tireless Trudge and the Caravan of Contentment

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Review of Grant Osborne's Matthew Commentary

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Review of J. P. Moreland and William Lane Craig (editors), The Blackwell Companion to Natural Theology

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Suffering, Deformity, and Curse

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Some Thoughts about the Future and Topics of Study

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Review of David Berlinski's The Devil's Delusion: Atheism and Its Scientific Pretensions

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Review of Keith Yandell and Harold Netland's Buddhism: A Christian Exploration and Appraisal

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How Should We Pray the Desires of our Hearts in the Face of an Evil Government and a Wicked Culture?

Tabitha provides a Biblical perspective on what to do with our desires in the midst of a wicked culture and evil government.

Text Publication: Saturday, April 1, 2023

Text Changes/Revisions: Sunday, March 3, 2024

“Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6).

In the midst of evil, don't be anxious. Don't be fearful. Instead, take your cares to the Lord. This is what we are commanded to do.

But what, and how, should we pray in the face of evil?

The first thing is to remember who we are praying to. Our God is sovereign, holy, merciful, and just. Our prayers should reflect the truth that God is good, cares about his creation, and uses his power righteously: the Judge of all the earth shall indeed do right (Genesis 18:25). According to Hebrews 11:6, “he is, and ... he is a rewarder of them that diligently seek him.”

Secondly, we should offer our prayers with faith and fervor (James 5:17-18), pouring out our heart and its desires before him (Psalm 62:8).

When I say we should pray with faith, I am speaking of praying with confidence that we will be heard, based on our objective standing in Christ, and walking in fellowship with him in righteousness. We are told God’s ears are open to the prayers and cries of the righteous. (See Psalm 4:3, 34:15, 17, 65:2, 66:17-20, Proverbs 15:29, 28:9, book of Isaiah 1:15, 59:2, James 4:3, 1 Peter 3:7-12, 1st Epistle of John 5:14, 15, etc.).

And praying in faith means believing that God will do what is best for his glory and our good—whether that means answering our prayer according to what we desire, or not, for he causes all things to work together for good them that love him (Romans 8:28), and his eternal purposes will stand.

I make a distinction between this view of faith, and that which simply says, “God can” (for of course he can). Nor is this a presumption that says, “God will give me exactly what I ask. I name it and claim it.” It is to come to God in humility, taking comfort in the fact that he hears me and cares for me (1 Peter 5:7), and trusting that the Judge of all the earth will do right (see Genesis 18:25, Psalm 145:17-20).

Some of us have a tendency to presume we know God wants to change our circumstances, and not us. But some of us presume we know God wants to change us, and not our circumstances. We are hesitant to actually ask for what we desire, almost certain God will tell us no, so we do not pray with fervor according to the desire of our hearts.

I propose we set aside all our assumptions and follow the example of Scripture: and that is to pray fervently according to the real desire of our hearts, while ultimately being willing to accept whatever answer God chooses to give.

Hannah prayed for a child. David prayed for deliverance from his enemies. Paul repeatedly begged for a thorn in his flesh to be removed. The church prayed that Peter would be released from prison. Daniel prayed that God would forgive the sins of his people and restore them.

In the case of Hannah, she did not merely pray, “I don’t know what your will is in this situation, so I just pray that your will would be done.” She specifically asked—and asked fervently—for a child.

Paul, too, specifically asked that his thorn in the flesh be removed… and ultimately it wasn’t. But he accepted God’s choice in faith, knowing God acted righteously for his own glory—and Paul’s good.

In every prayer, every line should breathe with, “Thy will be done on earth as it is in heaven.” There is not a problem with both asking God fervently for the specific desires of our heart (within his revealed, moral will), and ultimately praying for and accepting his answer, even if it doesn’t coincide with our desire. Until we know what God's will is (and most of us in the immediate circumstances don't), there need be no tension between praying God's will be done, and asking God for the desire of our hearts.

A verse in Isaiah 62 tells us to “give him no rest” as we seek God in prayer (v. 7). Christ presents the picture of a woman repeatedly “bothering” a judge to champion her cause, as the model for a believer's tenacity in prayer as he cries out to God to work on his behalf (see Luke 18:1-8). We are told that the “effectual fervent prayer of a righteous man availeth much” (see James 5:16-18).

Sometimes all these verses are comforting to us.

Other times, they seem to mock us. It feels like our prayers are hitting the ceiling, and nothing is changing. Evil appears to be winning. If you feel like this, you are not alone. Scripture records many instances in which the saints before us felt exactly the same way. The psalmist asked God why he stood far off. Why did he hide himself in times of trouble? Why were the wicked winning? (See Psalm 10, and Psalm 44:24).

Habakkuk the prophet cried out, “O Lord, how long shall I cry, and thou wilt not hear! Even cry out unto thee of violence, and thou wilt not save?… Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” (Habakkuk 1:2, 13).

Asaph struggled with doubt as he saw the wicked prosper and the righteous suffer. Why did not God act?

He came to understand that the end of the wicked will not be a happy one, but the faith of the righteous would be rewarded (see Psalm 73).

We are told not to fret, nor be filled with wrath and anger over the flourishing of the wicked, but we are told to trust in the Lord and do good. We are to rest in him, and to wait patiently (see Psalm 37).

And part of doing good is to persevere in prayer. Don’t give up just because the wicked appear to be succeeding in their schemes. Evildoers will one day pass away and be no more. But the desire and hope of the righteous will endure and ultimately be fulfilled. “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace” (Psalm 37:11).

Pray for that day. It is coming. And as you pray for that day, pray against the evil in our nation, and across the world. Christians are the seasoning influence in society. We're the salt of the earth, the light on a hill. Every Christian in every generation is to oppose every form of evil, wherever it is found. The prayers of the people of God should play a role in restraining evil in our nation.

Some would say America deserves the judgment of God. This is true. So did the pagan nation of Babylon in ancient times. But how did God instruct his people to pray for that country?

“And seek the peace of the city whither I have caused you to be carried away captives, and pray to the Lord for it; for in the peace thereof shall ye have peace” (Book of Jeremiah 29:7).

We are to pray for the spiritual and physical prosperity of whatever country we find ourselves “sojourning” in. I've heard of Christians from other countries praying that God would visit America with persecution to refine believers. This is an unbiblical prayer.

In contrast, Paul exhorts us to pray for our leaders so that “we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:1-4). Not once do we see an example of believers in Scripture praying for persecution; on the contrary, they prayed against it, and for deliverance from evil men (2 Thessalonians 3:2).

Suffering should be God's choice for us, not ours. That is, if we are to suffer, let it be because God permitted it for our good and his glory, not because we prayed it down on our own heads, or refused to pray against it out of a pietistic sense that “suffering is good for us.” Even Jesus prayed, “Oh my Father, if it be possible, let this cup pass from me” (Matthew 26:39).

Finally, we must pray according to the pattern we see in Scripture. Here are some practical things to pray when we see evil flourish around us:

Pray that God would give opportunities for his gospel to go forward and be magnified.

Pray for the restraining of evil, and the flourishing of good.

Pray for your country's peace and prosperity (Book of Jeremiah 29:7).

Pray that you and your children can live quiet and peaceable lives in godliness and honesty (1 Timothy 2:2).

Pray that you would be pleasing to the Lord, and honor him in every circumstance.

Pray that God would deliver you from temptation and evil (Matthew 6:13).

Pray that justice would be upheld in the land, and injustice lawfully addressed.

Pray that God's will would be done on earth as it is in heaven.

Pray for Christ's coming (Revelation 22:20).

Pray for the nation's leaders. Ask God to save them. He is merciful, and it is the heart of God that men repent (1 Timothy 2:1-4).

Pray for God's justice on earth. Vengeance belongs to him. Scripture tells believers not to take their own revenge, but give place to God's wrath. God's people rejoice in the goodness of God in the overthrow of the wicked (see Proverbs 11:10, Revelation 19, 2 Thessalonians 1, Psalm 58:10, etc).

After you pray for the repentance of your leaders, there is a time and place for the imprecatory Psalms. But these prayers should be offered without wrath (1 Timothy 2:8) or fretting (Psalm 37), in response to the holiness of God and a desire for him to do his will and vindicate all that is righteous and punish all that is wicked.

So we must remember who we are praying to, we must offer our requests with faith, fervor, and patient steadfastness, and we must pray according to the revealed will of God.

We honor the sovereignty of God by exercising faith that he hears our prayers and is delighted to move on our behalf. We trust in his plan and his power to complete it, accepting and submitting to his will as it is revealed.

We honor the holiness of God by praying against evil and injustice rather than resigning ourselves to it in this world.

We honor the mercy of God by praying according to his heart that men would be saved and transformed.

And we honor the justice of God by entrusting vengeance to him, asking him to thwart the plans of the wicked and repay evildoers according to their deeds, and rejoicing in the judgments he executes.

“For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him...” (2 Chronicles 16:9).

Endnotes:

In place of a comments section, Dr. Larson accepts and encourages letters to the editor. If you would like to write a letter to the editor, then feel free to submit your letter here.